Why You Need to Read: “A Spindle Splintered”

Fractured Fables, #1: A Spindle Splintered

By: Alix E. Harrow

Published: October 5, 2021

Genre: Fantasy, Fairy Tales, Folklore

            …I’ve fallen out of my own story and into one that might have a happy ending. Because this is my last chance to have a real adventure, to escape, to do more than play out the clock, (2).

            Fairy tales have existed since oral and literary traditions became embedded in folklore and culture. For example, there is a “Cinderella” story for each region and culture in the world; and, it is one of the “oldest” folktales in human existence. In fact, anyone can recite a few fairy tales orally and include all of the “elements” within it. Disney movies aside, fairy tale retellings continue to exist, and there have been numerous stories released recently, which demonstrates how these tales continue to entertain us. In Alix E. Harrow’s novella, A Spindle Splintered, she fuses traditional variants with modern knowledge. 

            There are 2 things you need to know about the protagonist, Zinnia Gray. First, she is obsessed with the tale of “Sleeping Beauty”; second, Zinnia is dying from a rare genetic disease. In fact, she is not expected to live past her 21st birthday, which is today (in the story), and time is limited as Zinnia starts to process her “last days.” Fairy tales have been a coping mechanism for Zinnia—she earned a Master’s degree in Folk Studies—and, it is the story of “Sleeping Beauty” she finds most relatable to her. And yet, Zinnia’s best friend, Charmaine Baldwin a.k.a. “Charm,” has stood by her since childhood. Furthermore, Charm insists that her best friend attends the “Sleeping Beauty” themed birthday party she put together for her. There’s even a spinning wheel! But, what happens when Zinnia pricks her finger on it? And, who is the young woman claiming to be a princess? Readers learn quickly that Zinnia is more than just a “sick girl.” Her determination and her resilience allows her to view her current predicament as an opportunity to save her life, and another’s as well. 

            The plot of this story is Zinnia dreading her impending death. Her disease means that she won’t live past 21, and there is nothing anyone can do to change it. That is, until a spinning wheel provides a rare chance to change her fate. At the same time, Zinnia might be able to rescue a princess from hers. There is a subplot in this story, and it is fairy tales: their origins, their evolution, and their “lasting appeal.” Remember, every story is a story unless it’s yours; that’s when the story becomes one’s experience. The subplot drives the plot in this narrative, which brings out the reality (and the magic) within the fiction.

            The narrative is in 1st person from Zinnia’s point-of-view, and it is told in the present. Zinnia’s stream-of-consciousness is vital to the narrative because her knowledge of the past helps her with her quest and her phone lets her (and us) know that all of the events within the narrative are happening—Zinnia is NOT under a sleeping spell. A few revelations throughout the quest leads to genuine moments of awe and of shock through Zinnia, which makes her a reliable narrator with a narrative that can be followed easily. 

            The style Alix E. Harrow uses in A Spindle Splintered is different from her novels. Instead of allusions to previous stories, myths, legends and magic, this novella delves into the evolution of fairy tales—also known as Märchen, or “magic tale” by folklorists—many in which, “expresses the escape from reality,” (Dégh 59). In addition, this story is NOT a fairy tale retelling, but a “fractured fairy tale.” A fairy tale is “a story involving the fantastic, usually involving familiar traditional formulas and often ending in eucatastrophe (after which people live happily ever after),” (Mendlesohn and James 253). A fractured fairy tale is the practice of breaking fairy tales (from as small as a split to as large as a chasm) up so that the storyteller can rewrite them to reflect the present world while maintaining key elements from the fractures that get used in them. In other words, new variants of the older variants of fairy tales must have something in it so that the audience can identify the (new) tale being told. The most popular example of this is Disney and how they took older variants of these folktales and retold them in a way in which the audience knows it’s the “Disney variant.” A fractured fairy tale is another way for stories to be “told and retold in many different ways. They are guised and disguised,” (Yolen 4). Another explanation is that the author has taken parts of the tale of “Sleeping Beauty,” kept the parts that would identify it as “Sleeping Beauty,” include the possible origins of the tale within a modern conflict that presents the tale as a new variant. In short, and I repeat, this is NOT a fairy tale retelling (per se), but a modern fairy tale. How many fairy tales have working smartphones in them? The mood in this story is dread. 2 young women are fearful of their impending 21st birthdays. The tone is resilience. Both young women actively seek out ways to change their fate.

            The appeal for A Spindle Splintered will be positive. Fans of the author’s previous works will enjoy this one; however, they should know that this book is closer to a fairy tale than a fantasy story—similar yet different. If you’re not a fan of fairy tales, then this book might not be for you. Fans of Jane Yolen and Robin McKinley will enjoy this book the most. But, fans Naomi Novik, Katherine Arden and Rena Rossner should consider reading this story, too. Anyone who studied folklore—such as myself—will appreciate all of the scholarly references mentioned throughout this tale. And, anyone who enjoys this book will be pleased to know that the follow up—A Mirror Mended—will be released next summer.

            A Spindle Splintered is a tragic yet entertaining story about the lasting affect of fairy tales, and what an individual should do when they find themselves in one. Once again, Alix E. Harrow reminds her audience of the significance of fairy tales and their everlasting impact throughout culture and humanity. This is the “Sleeping Beauty” tale for the 21st century.

My Rating: MUST READ IT NOW (5 out of 5)!!!

                                                                        References 

Dégh, Linda. “Folk Narrative.” Folklore and Folklife: An Introduction, edited by Richard M. Dorson, The University of Chicago Press, 1972, pp. 53-83.

Mendlesohn, Farah, and Edward James. A Short History of Fantasy. Middlesex University Press, 2009.

Yolen, Jane. How to Fracture a Fairy Tale. Tachyon Publications LLC, 2018. 

Adult Fantasy: Is There Such a Thing?

Video games, graphic novels and comic books and manga, and fantasy literature continue to share the same criticism from those who are neither fans nor creators: they are for children and/or they have no place in a classroom or in an academic setting. The fact that such notions continue to be made is a disconcerting atrocity; and yet, hip-hop continues to gain recognition and acclaim for its role in the music industry and in the rest of society. Pop culture is what it is, popular culture, but there is a difference between an ephemeral fad and a transcendent impact. All of these genres of various entertainment have succeeded in being true art forms, although there are some who continue to ignore the value of these works and what they mean to the fandom and the creators.  

            In the weekend edition of The Wall Street Journal for July 18-19, 2020, there was a review in the Books section of The Nine Realms tetralogy by Sarah Kozloff. I read and reviewed all of the books in the series—both on my blog and for Fantasy-Faction—and, they are worth reading. However, the author of the review had more things to say other than praise for the book series. 

            During that same weekend, I learned of the review due to all of the retweets about what the author said about the series in relation to his personal feelings about the fantasy genre. I noticed that several authors, bookbloggers, and readers were angry by what was written in the review. Even one of the authors stated they were going to cancel their upcoming interview they had with The Wall Street Journal. Then, I saw who wrote the article. It took some time, but I found myself as annoyed as everyone else eventually. And, I’m still annoyed.

            Tom Shippey, the world-renowned Tolkien scholar, should be ashamed of himself. Writers, creators and fans of fantasy and other genres in speculative fiction have minimal expectations of The Wall Street Journal publishing anything with an open mind else besides economics. Yet, Tom Shippey presented a negative nostalgia of the fantasy genre, also known as stagnation. After everything Shippey has said about Tolkien taking fantasy to new heights—even though that wasn’t Tolkien’s intent—while writing the sort of tales he wanted to read himself, Shippey’s statement about The Nine Realms is an insult to Tolkien’s legacy—including all of the authors that were influenced by Tolkien—but an insult to Sarah Kozloff in which Shippey seemed to use in order to publicize his viewpoints about the genre. As a fan of The Nine Realms, the author deserves more praise than from someone who has been searching for Tolkien. Not only stating that “fantasy has grown up,” but also calling Tor a “sci-fi publisher” tells me that the quest for “adult fantasy” has managed to overlook Robert Jordan, Robin Hobb and Brandon Sanderson amongst numerous other authors as contributors to the genre. 

            The problem with Tom Shippey’s statements regarding fantasy is that after spending years discussing Tolkien, he neglects to recognize all of the fantasy works that came after Tolkien. Not to mention, Shippey made it sound like the genre has not made ANY progress since the publication of The Silmarillion in 1977. His beliefs on the genre demonstrate how other people—those in the out-group—continue to view fantasy as “kid’s stuff,” but to have a Tolkien scholar categorize which fantasy work is “adult fantasy” because that story reflects Tolkien’s “fantasy,” which Shippey spent his entire career hanging on to instead of admitting that the genre has continued to expand, to evolve, and to go beyond everyone else’s expectations. To say that Shippey is “missing out” on what “adult” fantasy has become would be a huge understatement. 

            Although fantasy continues to evolve and to be read by fans ubiquitously, the genre continues to receive harsh criticism, especially when compared to both horror and science fiction. Fantasy has gained more recognition because of the success of movies, television and video games, but to have the genre get identified based on age group adds another layer of prejudice to a genre whose progress remains unrecognized. People are willing to watch it and/or to play it, but reading fantasy remains to be an issue that needs to be addressed constantly. So, this all goes back to literature and answering the age-old question: Who reads this?

            Fantasy, or “myths for adults,” has been around since the beginning of humanity, going back to oral tradition. Even now, myths, legends and other folklore continue to entertain us through all styles and formats. Fairy tales are told and watched, movies allow actors and actresses to become those characters, graphic novels and manga and comics present non-stop illustrations, and video games give players an immersive experience. How is wanting to explore another world different from space travel and/or escaping from a haunted domain? Is it because space travel have become a reality? Is it because we all know what it feels like to experience fear no matter where an individual is? Maybe the issue with fantasy is that it remains open to interpretation. Maybe your personal fantasy world doesn’t match mine. Maybe, you wish to attend Camp Half-Blood over the Convent of Sweet Mercy. Or, you wish to go further and create your own fantasy world and share it with others who share your imagination and curiosity, like Tolkien did then, and what N.K. Jemisin, Neil Gaiman and M.L. Wang continue to do now. 

            As for the concept of “adult,” “children’s,” and “YA” fantasy, we should refer to J.R.R. Tolkien and some of his critical essays. Tolkien was a professor of Anglo-Saxon literature at Oxford University—alongside C.S. Lewis—whose edition of Beowulf and Sir Gawain and the Green Knight are still considered to be some of the “preferred” translations by (some) scholars. Maybe if Shippey recalled Tolkien’s professional works as much as his creative works, then maybe he would have remembered one essay of his in particular. 

            J.R.R. Tolkien wrote On Fairy Stories, and in the essay, he states, “the association of children and fairy-stories is an accident of our domestic history,” and “only some children, and some adults, have any special taste for them…it is a taste, too…one that does not decrease but increases with age, if it is innate.” In other words, if children do not show any interest in fairy tales, then they are not interested in them at all. If an individual is interested in those stories as a child, then do not assume that they will outgrow that interest as an adult. Hence, this is why Doctor Who and James Bond have been around for over 50 years! And before you quote that infamous line from 1 Corinthians 13, remember Tolkien was a devout Catholic who created his own fantasy world and inspired millions! Yet, similar to comics, superheroes, animation and fairy tales, fantasy continues to be criticized as being “too silly for adults” and labelled for children. 

            Yes, Disney altered our perspectives of how fairy tales are told, but the studio continues to water (most of) them down. Only the young readers with enough curiosity and imagination will search for the older (and the more violent and the more tragic) variants collected by the Grimm Brothers, those written by Hans Christian Andersen, and others. Nowadays, those children can read Harry Potter and Alanna of Trebond alongside the books written by Rick Riordan and Holly Black as adolescents. Afterwards, as adults, they can read the stories written by Naomi Novik, Katherine Arden and Neil Gaiman. Then, they can (and will) read all of the “adult fantasy” that is not based on folklore directly. As for the maturity content found within (most) adult fantasy, let me put it this way: Shakespeare is required reading in many secondary schools, and many of the plays that are read and/or performed tend to be from the “tragedies” catalog, not the “histories” or the “comedies.” And yes, I just brought up Shakespeare in an essay about Tolkien! Deal with it!

            Tom Shippey is one of the most informed Tolkien scholars, but his knowledge and his interests are limited to Tolkien. The Wall Street Journal tries and fails, constantly, to present insight into other topics besides economics. The newspaper has more than enough resources to gather authors and scholars of the fantasy genre, but wish to limit themselves by delivering something that reflects American society from the 1960s. Jack Zipes and Elizabeth Tucker are prime examples of scholars of folklore and children’s stories. If you want to discuss how much video games have evolved, then read what Frans Mäyrä, Nick Yee, Mia Consalvo, and other game studies scholars have to say and what they have researched. As for scholars of fantasy literature, you can start with Edward James, Farah Mendlesohn and Nnedi Okorafor.

            Ironically, this essay was written and posted during Worldcon 2020, which presents the Hugo Awards to authors in recognition of their achievements in science fiction or fantasy works for (mostly) adult readers and are chosen by its (adult) members. As I await the announcement of the winners, I’ll be reading N.K. Jemisin, Seanan McGuire, S.A. Chakraborty, John Gwynne and other authors of “adult fantasy.” If either Tom Shippey or The Wall Street Journal are interested, then I can offer a galaxy of books for you to choose from; and, you will find them all to be magical and extraordinary. 

            The peculiar quality of the “joy” in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. It is not only a “consolation” for the sorrow of this world, but a satisfaction, and an answer to that question, “Is it true?” The answer to this question that I gave at first was (quite rightly), “If you have built your little world well, yes: it is true in that world.”

—J.R.R. Tolkien, On Fairy Stories, Epilogue