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Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future.

                              -Frederick Douglass, What to the Slave Is the Fourth of July?

            2019 marked the 400th anniversary of the Transatlantic Slave Trade, in which a few years after the establishment of Jamestown, a trade route was formed amongst 3 continents. Europe would travel to the Americas with colonists and supplies, the Americas would provide goods and resources that would be imported back to Europe. And, Africa would provide workers—I mean, slaves—to be relocated either to Europe, or to the Americas. This was the beginning of the colonies, the execution of Native Americans, and the enslavement of Africans. All the while, a new culture was being established in the Americas, a land that was always inhabited. Now, in the year 2020—a year of the upcoming U.S. Presidential Election—the world is witnessing non-stop protests and riots that are the result of this glossed over history. 

            2020 started promising with the world anticipating and dreading upcoming events: the Summer Olympics, the Euro Cup, E3 2020, the U.S. Elections, etc. However, a pandemic the living world has never experienced before consumed everything. The entire human population was at a standstill and there was no choice but to have everyone hunker down and wait for “normalcy” to return, knowing that “normal” would take on a new meaning for everyone. At first, it was amusing to see European politicians taking charge of the quarantined guidelines (i.e. walking the streets and cursing at anyone who didn’t remain indoors), and after the first panic wave, U.S. citizens became “adjusted” as well. Unfortunately, COVID-19 reminded people about the little things they used to enjoy and have taken for granted. Suddenly, going to the movies and getting a haircut became missed luxuries. At the same time, millions of Americans lost their jobs, but still had bills and rent to pay. Not to mention, several towns in rural America—where the number of cases were low—were eager to return to work and were ready to reopen schools and businesses. When this was denied to them, the locals stormed the State’s Capitol Building(s) armed with guns and other weapons. When this was presented on the news, many people were surprised that the protestors were all Caucasian. Where were the local minorities, and why weren’t they participating in the protests? Meanwhile, it became clear to minorities that societal practices were still being carried out regardless of a global pandemic. In addition to the lack of medical testing for Blacks, Latinx, and people of lower income, there were several attacks on Asians due to the growing prejudice from the fear of COVID-19. I say Asians because some of the victims were NOT Chinese, but were Japanese, Korean, and other Asian descent. It looked like the United States was starting to return to normalcy, and racism was the start of it. 

            By May 2020, after 2 months of endless reruns and news coverage of COVID-19, the U.S. had returned to harassing and to killing unarmed Black Americans. First, was the lynching of Ahmaud Arbery who was shot and killed by two White civilians while jogging in Georgia. The two gunmen stated that they were protecting the neighborhood from robbers. Next, was the shooting of Breonna Taylor by Louisville Police in Kentucky. The police officers were conducting a drug raid when they entered the wrong house and shot Taylor 8 times, killing her. Then, there was the incident involving Amy Cooper and Christian Cooper (no relation) in Central Park. Amy Cooper was ignoring park guidelines when she was confronted by Christian Cooper. Ms. Cooper decided to play “the victim” and called the cops claiming she was “being threatened by a Black man.” Luckily for the Black man, the entire incident was caught on camera thanks to a smartphone. Last, there is the brutal death of George Floyd in Minneapolis by police officers. After a case of mistaken identity, Floyd was said to be cooperating with the police when one of the officers knelt on his neck for 8 minutes and 46 seconds while Floyd yelled over and over again that he couldn’t breathe while witnesses—both White and Black—begged the officer to get off of him while recording the incident. Within one month, 4 different, but common, incidents of American racism captured the attention of people who’ve been living a stagnant life and searching for something to watch either on T.V. or online. Suddenly, people started looking into these incidents and realized that there were too many names to shift through. 3 months of emotions boiled over into nationwide protesting. And suddenly, COVID-19 was no longer the “top story” on the news, and people took to the streets to voice their concerns and their outrage. 

            Yes, some of the protests turned violent with riots and looting occurring. Yet, Internet videos presented the reality within these protests: many of those who lost their jobs joined the protests alongside racists and Antifa, trying to turn the peaceful protests into something else. Now, why would racists and Antifa participate in these protests? It’s because they know they can cause as much destruction and anarchy as they want and blame it on Black Lives Matter. And, for a while, it was working. However, witnesses, security cameras and police work demonstrated some truths: many of the vandals were Caucasian. That’s not to say that some of the looters were NOT Black (the looting I witnessed at my job was done by minorities), but it goes to show how racism continues to dominate everything in the U.S. 

            Now, if I asked you to name 5 Black comedians, would you be able to do it? How about 5 victims of racism and/or police brutality from the last 20 years? I bet you can name more comedians than victims, and hence we reached one of the many issues regarding these protests. You’ve heard the names and many excuses have been made for those who killed them, but you all claim you understand now why we’re angry. Sorry, but a lot of minorities don’t believe you because these incidents repeat over and over again. Then, older people claim that these protests remind them of the ones during the 1960s and the 1970s. Did they forget about the protests that occurred during the 1990s and the early 2000s? Let’s take a look at America’s racial protest history. 

            Emmett Till’s murder on August 28, 1955 was the spark of the Civil Rights Movement—Marcus Garvey and Ida B. Wells were some of the prominent figures from the movement during the 1920s. Yet, it seems modern American society wants to acknowledge only Dr. Martin Luther King, Jr. due to his “non-violent policy,” which was influenced by both Mahatma Gandhi and Henry David Thoreau. People forget that the non-violent protests were Dr. King’s way of presenting the brutality of White culture towards Coloreds; and, he made sure it was all caught on television. It seems that the efforts of Medgar Evers, Malcolm X, and Stokely Carmichael were for naught, especially when the first two activists were assassinated before Dr. King. That’s right those three Civil Rights leaders were assassinated including the “peaceful” one. It was Dr. King’s death which saw the rise of the Black Panther Party led by both Huey P. Newton and Bobby Seale. The Black Panther Party scared Americans throughout the 1970s because they bought guns (and used them) in order to protect themselves. Ironically, this would lead to a change in the open carry law in California. 

Now, how many of those names were you familiar with? And no, Dr. King doesn’t count. While Dr. King does deserve the praise and the recognition, the issue lies in the fact that he receives all of the glory. Dr. King has so many printed biographies that some can be labelled as a poor resource in comparison to the other ones. And, his quotes are used and taken out of context so often that they’re starting to lose their meaning. Meanwhile, The Autobiography of Malcolm X continues to be removed from the curriculum in schools across the U.S. And, what about James Baldwin and Richard Wright? They’re books were instrumental during the Civil Rights Movement, but they have been moved to Black History readings and potential mentions on A.P. and I.B. examinations. It’s almost like Black Americans have to do the research themselves. Speaking of which, now that the majority of the current population now knows what “The Black Wallstreet Massacre” is thanks to WATCHMEN, then maybe now is a good time to watch the movie, Rosewood.

The same can be said about other “minorities” and their history in relation to American society. We should know who Che Guevara, Rigoberta Menchú, and the Mirabel Sisters are and their significance to the Latinx culture and history. We need to understand why the Cambodian genocide and the Rape of Nanking were just as horrific as The Holocaust and the Bombing of Guernica. And, we must learn why Africa continues to be a “hot spot” for large corporations even now. And, we cannot forget about Malala Yousafzai!

The last 30 years has had cases of police brutality caught on video in one format or another. The Rodney King video was, until recently, the most infamous recording of police brutality. Four police officers beat Rodney King—who was pulled over for a DUI—with batons, while someone just happened to be out with their camcorder and recorded the entire incident. The majority of Americans believed that the tape was enough proof of the tales surrounding police violence, until the verdict of “not guilty” was announced, and the Los Angeles Riots occurred in response and in reaction to that verdict. When Eric Garner was killed, the person who recorded the incident was arrested, but not the officer who was responsible for his death. Philando Castile’s death was streamed on Facebook Live by his girlfriend, and the officer was found not guilty. I’m not saying all police officers are racist. When I was 14 years-old, a White cop started following me in his patrol car. It happened more than once, and he even followed me to my (parents’) house—I dangled my keys in front of me show he could see that I lived there. The other Black students at my school and one teacher, who was White, took my fear of that police officer seriously. That teacher had me recount my tale to another police officer who was visiting my school. I told him where I lived and gave him the car number. His anger caught me off guard. The police officer, who was also White, knew who that other officer was, and he told me he would take care of it. He did, and I never saw that police officer in town (where I lived) again. In hindsight, that officer could have had any malicious intent. My point is that it took the efforts of another officer to put an end to my police harassment. Unfortunately, it seems that the good cops are in the same positions as Black Americans: helpless. 

One would like to believe that with the amount of attention this issue is getting we might see some progress. Then again, let me be straightforward and tell you that all of the media coverage is due to the fact that Americans have been dealing with a lack of purpose for months. That is not to say that there is a lack of compassion, just a knowledge that unless new laws, policies, and practices are put into place, nothing is going to change. And, I don’t mean the police. All American denizens need to admit and to accept that systematic racism is constant in our country. We allow White Americans to carry themselves however they want, but minorities have to have “The Talk” with their children when they’re as young as 6 years-old. Minorities are taught how to be “themselves” while conforming to White America’s standards, while White children are able to exploit their minority teachers and peers with racist taunts, names, and hand gestures. White children are labeled “sensitive” and minority children are labeled “difficult.” And, before you comment, it’s not all White children who are taught how to get away with these things—it was a bystander who recorded the chant of the Sigma Alpha Epsilon fraternity at the University of Oklahoma—but it is common knowledge. To make matters worse, society isn’t doing enough to implement change. The Hate U Give by Angie Thomas made it onto the American Library Association’s “Most Challenged Books” for the reason that the book is “anti-cop.” With recent events, will more parents and teachers read both that book and Dear Martin by Nic Stone? Will (book) publishers make more of an effort to publish more books by diverse authors about issues that affect them and those groups. While we all want “happy endings” both in stories and in reality, everyone should know better to believe it’ll fall into our laps. Work and awareness helps everyone deal with everything the world throws at us. 

So, let the media “care” about systematic oppression and let the sports moguls pretend to “acknowledge” racism in sports. But, unless actual change involving laws and societal practices come into play, I will remain skeptical. And, I believe it’s safe to say that many minorities feel the same way. In addition to violence against Black Americans, there have been prejudice and bigotry against the Latinx, the Asian, the Jewish, and the Muslim communities; not to mention, the few incidents involving Native Americans—remember “The Trail of Tears.” Recognition is appreciated, but we need acknowledgement and action before we know that things will begin to change. We’re just waiting to see whether or not the police officers involved in George Floyd’s death will receive a guilty verdict. We can only hope for so much, but we don’t allow our expectations to cloud the possibilities. Those who choose to remain ignorant are not allowed to be “shocked” when things don’t go as expected. 

It’s been 155 years since the emancipation of slaves, and oppression has evolved in order to maintain control over minorities. From slavery to Jim Crow to prison to systematic racism keeps us in fear, not in control. And, when the obvious gets ignored over and over again, the emotions shift from fear to anger. Anger can only be bottled up for so long before it becomes rage. And, a lot of people are ready to release their rage. While we don’t want that to happen, it looks as if the rage will burst sooner rather than later. I will continue to hope for the best with low expectations. 

Let us remember the following “known” victims of past lynchings (courtesy of BabyNames.com): 

Why You Need to Read: “The Sisters of the Winter Wood”

The Sisters of the Winter Wood

By: Rena Rossner

Published: September 25, 2018

Genre: Fantasy, Magic Realism, Folklore, Historical Fiction

            “…Everything makes sense suddenly, and yet nothing makes sense at all.

            There have always been rumors about the Kodari forest and the hidden things within it.

            Now, I know we are a part of that unseen world,” (7, Liba). 

            2018 was a year in which books written by “established” authors and by debut authors were published and read by both readers and critics alike. So many good books were released in 2018 that there were a few that got lost within the pile. Rena Rossner’s debut novel, The Sisters of the Winter Wood, was one of those novels. This standalone novel has been compared to and enjoyed by fans of Katherine Arden’s Winternight Trilogy; and, it’s easy to see why. The story is a blend of history, culture, and magic with wonder about the workings of the “other.” 

            Liba and Laya are sisters who are as different as night and day. Liba is stout and dark-haired, and Laya is willowy and light-haired; each sister resembles each parent (in more ways than one). And, like most siblings, Liba and Laya are jealous of each other. They both want what the other has and are oblivious to what they already possess. Liba wishes she was as beautiful as Laya, and Laya wishes she could fit in amongst the (Jewish) community like Liba. These wants and personalities define the sisters. And, when their parents leave them home alone in order to address a family emergency, the sisters are able to grow into themselves and obtain respect for each other. Throughout this coming-of-age story, both Liba and Laya realize what their parents were trying to protect them from—their heritage and its dangers. It’s only after coming to terms with their heritage that the sisters are able to accept themselves and each other for who and what they are. 

            The plot seems simple—almost like a faerie tale—but, it’s not because faerie tales are not simply stories, they’re cautionary tales complied with cultural beliefs. For the first time, Liba and Laya are left home alone. Between their heritage and the disappearances of their neighbors and their friends, the sisters are warned “to be wary of strangers.” Of course, both sisters do the opposite: Liba has encounters with men who claim they “know” her father, and Laya becomes friendly with 7 brothers who arrive in town to sell fruit at the market. At the same time, the sisters learn of their magical heritage and try to cope with the knowledge and the meaning of it. They soon realize that they have to make choices that benefit them as individuals before deciding their place in the world with, or without, their family. The subplot in this novel is the growing tension between the Christians and the Jews, which is based on the tragic events in Moldova in 1903. After two young Christians were found dead under mysterious circumstances, the nearby Jewish community were left with the blame and the potential pogrom against them. The subplot mirrors the plot in that while Liba and Laya are concerned with how everyone else will see them. Their microcosm Jewish community is on edge on what could happen to them all if the macrocosm Christian community continues to blame them for the deaths and the disappearances. The elements of the faerie tales work their way into the plot and the subplot reminding readers that faerie tales are not just “stories,” and we should heed them. 

            The narrative within The Sisters of the Winter Wood are told from the points-of-view of both Liba and Laya. The narrative is told in real-time and whatever is happening within the setting of the story, either Liba or Laya, or both are witnessing and experiencing these events, which makes them reliable narrators. The narrative is easy to follow because the story focuses on the events as well as the maturation of the sisters. Keep in mind that this is a bildungsroman story and we’re reminded, constantly, that our protagonists are adolescent girls.  

            Rena Rossner incorporates her story of magic realism and folklore within her style of writing. She writes in two styles in order to reflect the differences between Liba and Laya, and the way they see their world compare to everyone else. Liba’s P.O.V. chapters are told in prose and lets the reader(s) know of what is happening within the community. Laya’s P.O.V. chapters are in poetic verse and presents the reader(s) with the growing tension within her family, within the community, and amongst the magical elements that are hidden to all the other denizens. The fable styled morals can be found within the theme (the fear of persecution for being the “minority”), the mood (beware of strangers), and the tone (beware of your neighbors) in this folklore inspired story. The author’s styles not only illustrate how the sisters see the world, but also deliver the experiences both sisters have throughout the story. Liba spends more time interacting with other people and Laya spends a lot of time interacting with the other. Both styles standout, but together they give a complete story of all of the happenings within the novel.

            The appeal surrounding the novel have been well-deserved. Both the author and the novel have been nominated for literary awards, including the 2019 Compton Crook/Stephen Tall Award. Fans—readers and critics alike—note the similarities between Rena Rossner and Katherine Arden. The historical and cultural elements will draw comparison to both Nnedi Okorafor and Jordanna Max Brodsky as well. While this is a standalone novel, it’s a debut that will make readers wanting more from the author. 

            The Sisters of the Winter Wood is a beautiful story told with two styles of storytelling about two sisters adapting to adulthood. Fans of magic realism, historical fiction, and folklore will appreciate the combination of the genres and fall in love with the characters. It will leave you wondering whether or not your family is as magical as Liba and Laya’s.