Why You Need to Read: "The Deep"

The Deep

By: Rivers Solomon; with Daveed Diggs, William Hutson, Jonathan Snipes

Published: November 5, 2019

Genre: Fantasy/Science Fiction/Folklore/Historical Fantasy

            “Our mothers were pregnant two-legs thrown overboard while crossing the ocean on slave ships. We were born breathing water as we did in the womb. We built our home on the sea floor, unaware of the two-legged surface dwellers,” she said. In general, Yetu didn’t tell the Remembrance. She made her people experience it as it happened in the minds of various wajinru who lived it, (Chapter 3). 

            Whether or not the majority of the world wants to admit it, 2019 marks 400 years since the beginning of the African Slave Trade. The first ships holding captive Africans made its voyage to the Americas in order to exploit the resources in those continents. For over 200 years, Africans—men, women and children—were abducted from their homes and families and shipped overseas and sold into slavery. The voyage overseas to the Americas were treacherous due to the conditions abroad the ships and the travel itself. The captives were not only abused, starved and raped, but also were subjected to overcrowded conditions with little to no air circulation. Thus, illness was common throughout these voyages and the ships suffered from the weight of all the people on board. One of the ways the crew resolved the issue of illness and capacity was to throw these terrified people overboard. Even those who weren’t sick (or pregnant) were tied up and thrown into the ocean; and, they were often chained together so none of them could attempt to escape and swim away. Although the imperialist nations continue to gloss over this inhumane era of our history, there is enough testimony and evidence to verify everything about the African Slave Trade as valid. 

            The Deep by Rivers Solomon incorporates this history alongside folklore and culture to tell a story of how and why it is essential to recall history no matter how traumatic it is and to share it with others. At the same time, the idea of maintaining history, culture and identity, and the consequences of those losses are echoed throughout the narrative. In African culture, a community’s historian and storyteller is given the title: griot. The griot is responsible for maintaining all of the stories and the events of that one community. And, it is seen as one of the highest honored positions an individual can train for and be assigned within their community. The practice of there being only one historian and/or griot per group of people is a cautionary tale that will remind readers of The Giver by Lois Lowry.  

            The protagonist is Yetu. She is 35 years-old and she has been her wajinru’s “historian,” or griot, since she was 14. Yetu was chosen to be her people’s historian by the previous one. The historian maintains the entire history of the wajinru (“chorus of the deep”) from when the first babe of the captured Africans were born and survived in the depths of the ocean. Due to the trauma of the first wajinru, one of them is chosen to maintain all of the memories of all of the wajinru so that everyone else can strive and live without those memories weighing them down. Every year, an event known as “The Remembrance” occurs, which involves the historian releasing the memories of the wajinru’s past so they can remember their origins, briefly. Throughout the rest of the year, the historian maintains those memories. Yetu was very young when she was chosen to be the current historian, and she’s found the role to be nothing but a burden. From the perspective of the other wajinru—including Yetu’s mother, Amaba—Yetu neglects some of her responsibilities as historian such as preparing for the Remembrance. What they don’t know is that Yetu holds the memories of ALL of the wajinru—past and present—in her mind, and she remembers EVERYTHING. Most wajinru, including Amaba, forget most things after a short time period. Yetu cannot do that and she often loses herself to the fragments of the memories. After 20 years, Yetu forgets to eat and to sleep, and she’s lost herself to the memories more often than she can remember. Lacking a support system from her people, Yetu performs the Remembrance. However, before she is to reclaim the memories for another year, Yetu flees from the other wajinru and the memories. 

            Once Yetu cannot swim anymore, she finds herself near a small seaside town. There Yetu meets humans who help her survive as she recovers from her flight. She is able to communicate with them because some of the memories of the wajinru are still within her. Yetu befriends Oori, a human who is the sole survivor of a disaster that destroyed her home and killed her entire community. The two females bond over being outcasts and being the historian responsible for ensuring that the history and the legacy of their people do not fade into obscurity, and both women are dealing with their burden differently. Yetu’s mind contains the memories of her tribe, until recently; and, Oori is the last of her people and she doesn’t know what she can do to ensure that her people’s legacy doesn’t become extinct. It is this revelation that makes Yetu aware of how essential her role to her people is and why knowing one’s history, culture and origins is important for survival. From there, Yetu is able to make a compromise between her role and its burden. Then, Yetu recreates the role of historian for posterity. 

            Throughout the narrative, readers experience Yetu’s immaturity and trauma as a historian. It is from Yetu’s point-of-view and stream-of-consciousness that readers experience Yetu’s moments of post-traumatic stress disorder—flashbacks, insomnia, anxiety, self-destructive behavior, withdrawal, etc.,—remind readers that moments of the past are experiences of the good, the bad, and the ugly. Yetu is able to accept her role and admit her mistake, and while some readers might wonder whether or not she has grown more as an individual, they need to be reminded that no one recovers from P.T.S.D. overnight. The use of flashbacks enhance the narrative more towards African history and Yetu’s stream-of-consciousness determines the pace of the story and make Yetu out to be a reliable narrator. 

            The style Rivers Solomon uses for The Deep illustrates the balance between the burden and the importance of one’s history and the dangers of limiting that knowledge to one individual. The mood in this novella is the loneliness and the isolation one can feel even if they are surrounded by family and members of their community. The tone in this story is the responsibility of who maintains the history and the culture of one group and why it should be shared and not limited to one individual. Knowing the past is as important as living in the present for the future.

            The Deep will appeal to all fans of science fiction, fantasy and alternative history. Historians will appreciate the incorporation of facts and how events of the past continue to haunt the present. Folklorists will appreciate how storytellers are regarded and admired for their desire and their ability to pass down culture and information for longevity. The hype surrounding this book was huge and that is partly because the audiobook is narrated by Daveed Diggs. The Deep can be reread and included in the speculative fiction canon.  

            The Deep is a heartbreaking story about history, memory and enduring hardship and responsibility. If one has not read any book by the author, then they can and should start with this novella. This story goes to show how some song lyrics, history and desire can come together to tell a believable tale. The Deep will have you believing in mermaids all over again! 

My Rating: MUST READ NOW (5 out of 5)!!!

Why You Need to Read: "The Kingdom of Copper"

The Daevabad Trilogy #2: The Kingdom of Copper

By: S.A. Chakraborty

Published: February 21, 2019

Genre: Fantasy/Historical Fiction

            She shook her head. “Whatever the consequences, Dara acted to protect my daughter from a fate I fought for decades. I cannot fault him for that. And if you think Ghassan wasn’t looking for a reason to crack down on the Daevas the instant a Nahid and Afshin strolled through the gates of Daevabad, you clearly do not know him at all.” She gave them another sharp look. “Tearing each other apart is not why we are here,” (4, Dara). 

            As I mentioned in my review of The City of Brass, the first book in The Daevabad Trilogy, this is a series in which the characters and the world are influenced by Middle Eastern history, culture and folklore. Yet, the story of political power, corruption and struggle is a universal theme in stories and an issue within our world. The Kingdom of Copper expands both the influences and the themes in the magical world S.A. Chakraborty presents to us.

            The story takes place 5 years after Dara’s—short for Darayavahoush e-Afshin—death and resurrection, Nahri’s forced marriage to Prince Muntadhir, and Prince Alizayd’s—Muntadhir’s younger brother—exile to Am Gezira for plotting against his father, King Ghassan al Qahtani. Dara has been resurrected by Manizheh, Nahri’s mother—who faked her death in order to protect herself and her family—so that he can assist her in leading a rebellion against King Ghassan for his treachery and in order to reclaim the throne that was held by the Nahids—the ancestors and tribe of Nahri and Manizheh. Nahri is now wife to Muntadhir, the king’s son and heir, is the new Banu Nahid, or royal healer, and is trapped in the gilded cage of the palace with no one she can trust. She uses her healing gifts and her desire to be a physician in order to cope with her current scenario and unwanted status. Prince Ali has settled in a small community in an oasis in Am Gezira away from his father’s assassins and members of his mother’s family (who want him on the throne). During his exile he learns how to control the abilities gifted to him by the marid, water spirits, on the night he slew Dara. All three protagonists are in scenarios based on the poor choices they made 5 years ago. They all have to live with the consequences of their actions and find other methods to achieve their original goals. Dara, Nahri and Ali develop further into maturity and they must find a way to maneuver through the unrest between ruling classes and amongst the six tribes of the djinn. The complexity of their situations mirror the complexity of their characteristics. 

            The plot continues from where The City of Brass left off. King Ghassan continues to subdue his subjects—mostly the shafit (those of mixed human and djinn heritage)—to harsh treatment and brutal punishments for minor offenses. Ghassan believes with Ali exiled for his betrayal, the death of the last of the Afshins (a.k.a. Dara), and his dominance over Nahri and the supporters of the Nahids he’ll remain in control. However, the king’s enemies have learned how to work underground and soon of the king’s subjects will revolt against the descendants of the rebel who overthrew the Nahids from power. This plot was the subplot in the first book, and it proves how relevant it is to this story’s narrative. There are two main subplots. The first regards Dara and his failure to protect Nahri is the latest of his long list of failures. Due to his imprisonment before meeting Nahri, Dara hasn’t had time to deal with the consequences of his actions that led to the death of his family. Not to mention, Dara’s memories are becoming clearer and he’s starting to remember the events that led to his actions from centuries ago, and those memories are causing him to question whether or not his alliance with Manizheh will lead to similar consequences. The second subplot focuses on the concept of identity and what it means for both Nahri and Ali. Nahri knows she is descended from the Nahids, but she’s not sure what that means. She doesn’t trust anyone in Daevabad, so promises of better things to come by the priests and the other healers means nothing to her. At the same time, Nahri stumbles over information as to how and what her ancestors were really like during their reign in Daevabad and what the Daeva priests expect from her. Meanwhile, Ali learns that he has more abilities than the ones “gifted” to him by the marids. Once again, Ali must find a way to keep his family safe while protecting the denizens of Daevabad from his father’s tyranny. These subplots move along with the plot at an appropriate rate providing development of the plot and the characters, and a way to continue the world-building left off in the first book. 

            The narrative continues from the points-of-view of Dara, Nahri and Ali. Once again, the P.O.V.s are 3rd person limited narrative; meaning they know only what is happening around them at that moment, which means the narrative is told in real time. Readers are aware of each protagonist’s thoughts thanks to their stream-of-consciousness, and because there are moments when one protagonist knows more than the other two at random intervals. All three protagonists are reliable narrators and they provide readers with everything that is going on with all of the characters—including moments of foreshadowing—which, can be followed easily due to the narrative’s sequence.

            The style S.A. Chakraborty uses continues from The City of Brass to The Kingdom of Copper. The history and the folklore of the Middle East—during the Ottoman Rule—continues to influence the story, and the themes of tyrannical rule and rebellion and its endless cycle within the story. The mood in this book is one of tension brought on by corruption and mistreatment of people and the fighting amongst the tribes and the growth of that tension. The tone in this story is how someone should react when tensions are to the point where unrest is coming and how someone should prepare themselves for it regardless of how others want them to act. Trusting one’s instincts is the only way someone can hope to survive when unrest is inevitable. 

            The appeal towards The Kingdom of Copper buildup from the first book. Readers and critics alike praised the author for continuing her fantasy story using her method of storytelling, which led to compliments about the story’s structure by a few readers. Now that the stakes have been raised, fans can only hope for more from S.A. Chakraborty. The critical acclaim will keep the book in popularity and in the fantasy canon. And, fans will be eager to read the story’s conclusion in The Empire of Gold when it is released. 

             The Kingdom of Copper is a strong sequel in The Daevabad Trilogy. The pacing of the world-building and the conflicts go at a more appropriate rate this time, and the input of a realm’s forgotten history makes the story more realistic. The complexity of the characters make them all the more tragic, yet lovable. This novel makes the upcoming conclusion to this trilogy to be very promising. 

My Rating: Enjoy It (4.5 out of 5)!