Why You Need to Read: “The Bear and the Nightingale”

Winternight Trilogy, #1: The Bear and the Nightingale

By: Katherine Arden

Published: January 10, 2017

Genre: Fantasy/Historical Fiction/Folklore/Magic Realism/Coming-of-Age

            Vasya’s head hurt with thinking. If the domovoi wasn’t real, then what about the others? The vodyanoy in the river, the twig-man in the trees? The rusalka, the polevik, the dvorovoi? Had she imagined them all? Was she mad? (11: Domovoi).

            Have you ever wondered how or what got you into reading a book or a book series? Oftentimes, we read books due to their popularity or recommendations from other readers. Then, there are times when our curiosity drives us to read a book. For example, the first edition of the U.S. print has a woman standing in front of a cabin in the woods on a snowy night. Add the book’s description and the fact that the ebook was on sale, and you have the short version of how I got into reading The Bear and the Nightingale, the first book in the Winternight Trilogy, and the debut novel by Katherine Arden. 

            The story begins before the protagonist, Vasya, is born. Marina Ivanovna is the wife of Pyotr Vladimirovich, a great lord or a boyar, and they live in the North (of Russia) at the edge of the forest in a town called Lesnaya Zemlya. Marina is the daughter of the last Grand Prince of Moscow, and her mother was rumored to be a swan-maiden who captured the prince’s attention. Yet, due to the fear of the Church, Marina married off to a boyar away from Moscow, where she bore her husband many children. When her youngest, Vasilisa was born, she died, but Marina always knew that Vasya would have the same “Gift” her mother had. Vasya, the youngest of five children, is raised by her father, her nurse—Dunya—and, her siblings: Alyosha, Olga, Sasha and Kolya. Vasya grows into a willful child to the distress of her family. When Vasya is about 5 or 6 years-old, her father travels to Moscow in search of a new wife and he brings his sons with him. By the time the family returns, Anna Ivanovna is with them. Later on, Sasha and Olga will leave Lesnaya Zemlya for Moscow in order to fulfill their duties. Meanwhile, both Vasya and Anna are able to see beings, or chyerti, who occupy the house, the lake, the forest, etc. Anna believes them to be demons, while Vasya talks to them, follows their instructions, and learns from them. At the same time, Father Konstantin Nikonovich—a young and beautiful priest whose talent for painting icons has led to him having a huge following of worshippers—has been sent to Lesnaya Zemlya to replace the priest there that died. As young as she is, Vasya’s antagonists are adults: her stepmother and the new priest, adults who envy and admire Vasya. All of the characters are people who watch Vasya grow from child to adolescent in Russia during a time when Christianity was becoming the dominant religion and when women—especially high-born ones—were expected to follow strict societal guidelines. Vasya, unknowingly, fights these societal expectations and maneuvers her way through them as she approaches adolescence (which, was considered to be adulthood at that time). This puts her at odds with her stepmother and the priest, while becoming allies with the chyerti, fae folk from Russian folklore. 

            The plot in this book sees the upbringing of Vasya and her life in the Russian countryside. Given the circumstances of her existence and her birth, Vasya always had the attention of her family, even if it were for the wrong reasons. Vasya’s father, nurse and siblings see Vasya as a reminder of her mother and her grandmother (based on rumors and gossip). Both Anna and Father Konstantin see Vasya as an individual who goes against the “Rites of the Church,” and seek to “save her soul.” Vasya is an independent girl who communicates with the chyerti (of the old religion) and becomes their ally. Vasya learns the old magic away from the capital, which allows her to carry on without scrutiny. Yet, it seems only Dunya knows how special Vasya is to the chyerti. There are three subplots in this novel. The first is the animosity Anna and Father Konstantin have towards Vasya. Vasya is the willful and carefree daughter of a boyar who listens to the old magic of the chyerti, while her stepmother and the priest try and fail to bring her to heel. The second subplot involves the struggle Russia is dealing with involving pagan versus Christianity amongst the rulers. War is coming, but it is difficult to say who Russia’s adversaries will be. The third subplot follows Vasya’s “Gifts” and what that means for her. Everyone else—her family, the chyerti, her nurse, the priest—seem to know how important Vasya is to the world and their survival, except for Vasya. And, there are powerful beings who are interested in her as well. 

            The narrative in The Bear and the Nightingale is one of an erziehungsroman, or a novel of upbringing. This is different from an entwicklungsroman (“a novel of—a child’s—character development”) or a bildungsroman (“a coming of age” story) in that the narration follows the protagonist from childhood and focuses on their early life and upbringing. Thus, the sequence of the novel is set in the time of Vasya’s birth to childhood to early adolescence while learning of her family and her upbringing. There are multiple points-of-view and that’s because of the 3rd-person omniscient P.O.V., which allows the reader(s) to know what all of the characters—including the protagonist—are thinking and what their motivations are throughout the story. In addition, the streams-of-consciousness of the characters match the present time sequence of the story. So, not only are all the narrators/characters reliable narrators, but also are understandable because readers are aware of their emotions and their motivations. All of these elements of the narrative make it easy to follow. 

            The style Katherine Arden uses for her debut novel blends folklore and history to present a historical fantasy with elements of Russian folklore. The Bear and the Nightingale is the first book in a trilogy based on the story of Vasilisa the Beautiful. At the same time, the historical context allows for the story to be “more believable,” so that terminology and the word choice used throughout the narrative embellishes the story and presents the reality within the fiction and demonstrates the culture of Russia’s past. The mood in this novel is dominance. Who has control of whom? Who is the dominant one in a household, in a region, in a kingdom? Is there a dominant religion? The tone in the novel is rebellion. Vasya is not the only character who rebels against societal expectations set upon her. Then again, the other characters and the reader(s) witness what happens to those who allow others to make choices for them. Please note: the glossary will help with understanding the context of the words and the terms used throughout the novel. 

            The appeal for The Bear and the Nightingale have been positive. It’s hard to believe that this is the author’s debut novel. Katherine Arden was even nominated for the John W. Campbell Award—now called, the Astounding Award for Best New Writer—which is announced during the Hugo Awards. The popularity of this book will have readers thinking of authors such as Madeline Miller and Marion Zimmer Bradley for retelling stories of myths, legends and fairy tales. This book does have lasting appeal and it is a great addition to the speculative fiction canon. Fans of Spinning Silver, Gods of Jade and Shadow, The Sisters of the Winter Wood, The Poppy War, Empire of Sand, and The City of Brass will enjoy this book the most. The rest of the trilogy—The Girl in the Tower and The Winter of the Witch—are worth reading as well. 

            The Bear and the Nightingale is a brilliant debut novel that introduces many readers to Russian folklore through the historical world-building and the rounded characters. The story is the beginning of Vasya’s life and her adventures, and all of the elements of fairy tales of older variants (i.e. “the price of deals”) are found within this book as well. This book will make readers crave winter and snow, and will know the beauty and the magic found in one’s backyard. The old magic has not been forgotten. 

My Rating: MUST READ IT NOW (5 out of 5)!!! 

401

Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future.

                              -Frederick Douglass, What to the Slave Is the Fourth of July?

            2019 marked the 400th anniversary of the Transatlantic Slave Trade, in which a few years after the establishment of Jamestown, a trade route was formed amongst 3 continents. Europe would travel to the Americas with colonists and supplies, the Americas would provide goods and resources that would be imported back to Europe. And, Africa would provide workers—I mean, slaves—to be relocated either to Europe, or to the Americas. This was the beginning of the colonies, the execution of Native Americans, and the enslavement of Africans. All the while, a new culture was being established in the Americas, a land that was always inhabited. Now, in the year 2020—a year of the upcoming U.S. Presidential Election—the world is witnessing non-stop protests and riots that are the result of this glossed over history. 

            2020 started promising with the world anticipating and dreading upcoming events: the Summer Olympics, the Euro Cup, E3 2020, the U.S. Elections, etc. However, a pandemic the living world has never experienced before consumed everything. The entire human population was at a standstill and there was no choice but to have everyone hunker down and wait for “normalcy” to return, knowing that “normal” would take on a new meaning for everyone. At first, it was amusing to see European politicians taking charge of the quarantined guidelines (i.e. walking the streets and cursing at anyone who didn’t remain indoors), and after the first panic wave, U.S. citizens became “adjusted” as well. Unfortunately, COVID-19 reminded people about the little things they used to enjoy and have taken for granted. Suddenly, going to the movies and getting a haircut became missed luxuries. At the same time, millions of Americans lost their jobs, but still had bills and rent to pay. Not to mention, several towns in rural America—where the number of cases were low—were eager to return to work and were ready to reopen schools and businesses. When this was denied to them, the locals stormed the State’s Capitol Building(s) armed with guns and other weapons. When this was presented on the news, many people were surprised that the protestors were all Caucasian. Where were the local minorities, and why weren’t they participating in the protests? Meanwhile, it became clear to minorities that societal practices were still being carried out regardless of a global pandemic. In addition to the lack of medical testing for Blacks, Latinx, and people of lower income, there were several attacks on Asians due to the growing prejudice from the fear of COVID-19. I say Asians because some of the victims were NOT Chinese, but were Japanese, Korean, and other Asian descent. It looked like the United States was starting to return to normalcy, and racism was the start of it. 

            By May 2020, after 2 months of endless reruns and news coverage of COVID-19, the U.S. had returned to harassing and to killing unarmed Black Americans. First, was the lynching of Ahmaud Arbery who was shot and killed by two White civilians while jogging in Georgia. The two gunmen stated that they were protecting the neighborhood from robbers. Next, was the shooting of Breonna Taylor by Louisville Police in Kentucky. The police officers were conducting a drug raid when they entered the wrong house and shot Taylor 8 times, killing her. Then, there was the incident involving Amy Cooper and Christian Cooper (no relation) in Central Park. Amy Cooper was ignoring park guidelines when she was confronted by Christian Cooper. Ms. Cooper decided to play “the victim” and called the cops claiming she was “being threatened by a Black man.” Luckily for the Black man, the entire incident was caught on camera thanks to a smartphone. Last, there is the brutal death of George Floyd in Minneapolis by police officers. After a case of mistaken identity, Floyd was said to be cooperating with the police when one of the officers knelt on his neck for 8 minutes and 46 seconds while Floyd yelled over and over again that he couldn’t breathe while witnesses—both White and Black—begged the officer to get off of him while recording the incident. Within one month, 4 different, but common, incidents of American racism captured the attention of people who’ve been living a stagnant life and searching for something to watch either on T.V. or online. Suddenly, people started looking into these incidents and realized that there were too many names to shift through. 3 months of emotions boiled over into nationwide protesting. And suddenly, COVID-19 was no longer the “top story” on the news, and people took to the streets to voice their concerns and their outrage. 

            Yes, some of the protests turned violent with riots and looting occurring. Yet, Internet videos presented the reality within these protests: many of those who lost their jobs joined the protests alongside racists and Antifa, trying to turn the peaceful protests into something else. Now, why would racists and Antifa participate in these protests? It’s because they know they can cause as much destruction and anarchy as they want and blame it on Black Lives Matter. And, for a while, it was working. However, witnesses, security cameras and police work demonstrated some truths: many of the vandals were Caucasian. That’s not to say that some of the looters were NOT Black (the looting I witnessed at my job was done by minorities), but it goes to show how racism continues to dominate everything in the U.S. 

            Now, if I asked you to name 5 Black comedians, would you be able to do it? How about 5 victims of racism and/or police brutality from the last 20 years? I bet you can name more comedians than victims, and hence we reached one of the many issues regarding these protests. You’ve heard the names and many excuses have been made for those who killed them, but you all claim you understand now why we’re angry. Sorry, but a lot of minorities don’t believe you because these incidents repeat over and over again. Then, older people claim that these protests remind them of the ones during the 1960s and the 1970s. Did they forget about the protests that occurred during the 1990s and the early 2000s? Let’s take a look at America’s racial protest history. 

            Emmett Till’s murder on August 28, 1955 was the spark of the Civil Rights Movement—Marcus Garvey and Ida B. Wells were some of the prominent figures from the movement during the 1920s. Yet, it seems modern American society wants to acknowledge only Dr. Martin Luther King, Jr. due to his “non-violent policy,” which was influenced by both Mahatma Gandhi and Henry David Thoreau. People forget that the non-violent protests were Dr. King’s way of presenting the brutality of White culture towards Coloreds; and, he made sure it was all caught on television. It seems that the efforts of Medgar Evers, Malcolm X, and Stokely Carmichael were for naught, especially when the first two activists were assassinated before Dr. King. That’s right those three Civil Rights leaders were assassinated including the “peaceful” one. It was Dr. King’s death which saw the rise of the Black Panther Party led by both Huey P. Newton and Bobby Seale. The Black Panther Party scared Americans throughout the 1970s because they bought guns (and used them) in order to protect themselves. Ironically, this would lead to a change in the open carry law in California. 

Now, how many of those names were you familiar with? And no, Dr. King doesn’t count. While Dr. King does deserve the praise and the recognition, the issue lies in the fact that he receives all of the glory. Dr. King has so many printed biographies that some can be labelled as a poor resource in comparison to the other ones. And, his quotes are used and taken out of context so often that they’re starting to lose their meaning. Meanwhile, The Autobiography of Malcolm X continues to be removed from the curriculum in schools across the U.S. And, what about James Baldwin and Richard Wright? They’re books were instrumental during the Civil Rights Movement, but they have been moved to Black History readings and potential mentions on A.P. and I.B. examinations. It’s almost like Black Americans have to do the research themselves. Speaking of which, now that the majority of the current population now knows what “The Black Wallstreet Massacre” is thanks to WATCHMEN, then maybe now is a good time to watch the movie, Rosewood.

The same can be said about other “minorities” and their history in relation to American society. We should know who Che Guevara, Rigoberta Menchú, and the Mirabel Sisters are and their significance to the Latinx culture and history. We need to understand why the Cambodian genocide and the Rape of Nanking were just as horrific as The Holocaust and the Bombing of Guernica. And, we must learn why Africa continues to be a “hot spot” for large corporations even now. And, we cannot forget about Malala Yousafzai!

The last 30 years has had cases of police brutality caught on video in one format or another. The Rodney King video was, until recently, the most infamous recording of police brutality. Four police officers beat Rodney King—who was pulled over for a DUI—with batons, while someone just happened to be out with their camcorder and recorded the entire incident. The majority of Americans believed that the tape was enough proof of the tales surrounding police violence, until the verdict of “not guilty” was announced, and the Los Angeles Riots occurred in response and in reaction to that verdict. When Eric Garner was killed, the person who recorded the incident was arrested, but not the officer who was responsible for his death. Philando Castile’s death was streamed on Facebook Live by his girlfriend, and the officer was found not guilty. I’m not saying all police officers are racist. When I was 14 years-old, a White cop started following me in his patrol car. It happened more than once, and he even followed me to my (parents’) house—I dangled my keys in front of me show he could see that I lived there. The other Black students at my school and one teacher, who was White, took my fear of that police officer seriously. That teacher had me recount my tale to another police officer who was visiting my school. I told him where I lived and gave him the car number. His anger caught me off guard. The police officer, who was also White, knew who that other officer was, and he told me he would take care of it. He did, and I never saw that police officer in town (where I lived) again. In hindsight, that officer could have had any malicious intent. My point is that it took the efforts of another officer to put an end to my police harassment. Unfortunately, it seems that the good cops are in the same positions as Black Americans: helpless. 

One would like to believe that with the amount of attention this issue is getting we might see some progress. Then again, let me be straightforward and tell you that all of the media coverage is due to the fact that Americans have been dealing with a lack of purpose for months. That is not to say that there is a lack of compassion, just a knowledge that unless new laws, policies, and practices are put into place, nothing is going to change. And, I don’t mean the police. All American denizens need to admit and to accept that systematic racism is constant in our country. We allow White Americans to carry themselves however they want, but minorities have to have “The Talk” with their children when they’re as young as 6 years-old. Minorities are taught how to be “themselves” while conforming to White America’s standards, while White children are able to exploit their minority teachers and peers with racist taunts, names, and hand gestures. White children are labeled “sensitive” and minority children are labeled “difficult.” And, before you comment, it’s not all White children who are taught how to get away with these things—it was a bystander who recorded the chant of the Sigma Alpha Epsilon fraternity at the University of Oklahoma—but it is common knowledge. To make matters worse, society isn’t doing enough to implement change. The Hate U Give by Angie Thomas made it onto the American Library Association’s “Most Challenged Books” for the reason that the book is “anti-cop.” With recent events, will more parents and teachers read both that book and Dear Martin by Nic Stone? Will (book) publishers make more of an effort to publish more books by diverse authors about issues that affect them and those groups. While we all want “happy endings” both in stories and in reality, everyone should know better to believe it’ll fall into our laps. Work and awareness helps everyone deal with everything the world throws at us. 

So, let the media “care” about systematic oppression and let the sports moguls pretend to “acknowledge” racism in sports. But, unless actual change involving laws and societal practices come into play, I will remain skeptical. And, I believe it’s safe to say that many minorities feel the same way. In addition to violence against Black Americans, there have been prejudice and bigotry against the Latinx, the Asian, the Jewish, and the Muslim communities; not to mention, the few incidents involving Native Americans—remember “The Trail of Tears.” Recognition is appreciated, but we need acknowledgement and action before we know that things will begin to change. We’re just waiting to see whether or not the police officers involved in George Floyd’s death will receive a guilty verdict. We can only hope for so much, but we don’t allow our expectations to cloud the possibilities. Those who choose to remain ignorant are not allowed to be “shocked” when things don’t go as expected. 

It’s been 155 years since the emancipation of slaves, and oppression has evolved in order to maintain control over minorities. From slavery to Jim Crow to prison to systematic racism keeps us in fear, not in control. And, when the obvious gets ignored over and over again, the emotions shift from fear to anger. Anger can only be bottled up for so long before it becomes rage. And, a lot of people are ready to release their rage. While we don’t want that to happen, it looks as if the rage will burst sooner rather than later. I will continue to hope for the best with low expectations. 

Let us remember the following “known” victims of past lynchings (courtesy of BabyNames.com): 

Why You Need to Read: “Realm of Ash”

The Books of Ambha: #2: Realm of Ash

By: Tasha Suri

Published: November 12, 2019

Genre: Fantasy/Historical Fiction/Coming-of-Age

NOTE: Some minor spoilers from Empire of Sand. You have been warned. 

            “My blood—my Amrithi blood in this loyal Ambhan body—is part of the curse. But it’s also part of the cure. I just don’t know how. But the Emperor’s family, your mistress…they might. Perhaps they’ll find answers in my blood that I can’t. You should send me to them, if they’ll have me,” (Chapter Five). 

            In 2018, a debut fantasy novel based on Indian mysticism was released to praise by readers and critics alike; and, Empire of Sand won the 2019 British Fantasy Award for Best Newcomer and the 2019 Brave New Words Award. In 2019, the follow-up, Realm of Ash, picks up ten years after the events in the first book and answers all of the questions in it. It was a long year to wait to read this book by Tasha Suri, and it was worth it. 

            Arwa, Mehr’s younger sister who was spirited away to safety by their stepmother, Maryam, and their father, is all grown-up (she’s 21) and recently widowed from a massacre at Darez Fort. Instead of returning to Hara to live with her parents, Arwa decides to live in a hermitage of widows (for nobility). At the beginning of the novel, Arwa is plagued by guilt for surviving the massacre, for failing in her duties as a wife (to her stepmother’s grief), and for revealing her heritage of being an Amrithi. Arwa believes Mehr died with the Maha, and her parents did everything they could to make sure Arwa didn’t repeat the same mistakes her sister made. Since Arwa looks more Ambhan (lighter skin tone) than Mehr (darker skin tone), she was taught to blend into Ambhan society and view her Amrithi heritage as a curse. However, the last lesson Mehr taught Arwa about their blood is the reason Arwa survived the massacre, and she doesn’t know how to feel about it. After arriving at the hermitage, Arwa meets Gulshera, another widow with connections to the royal family. Arwa asks Gulshera for the chance to serve the royal family and to save the Empire from ruin, an unfortunate effect of the Maha’s death. At the palace, Arwa meets Jihan, the princess, who tells her her assignment, to assist the Emperor’s blessed (bastard) son, Zahir—Jihan’s brother, with his work in occult arts to seek the Maha’s knowledge. Knowledge that could revive the Empire. Readers will see the resemblance Arwa has to Mehr in how the two sisters were sheltered from the truth of their heritage and the Emperor’s power. The more Arwa learns the more she grows into the person she had to suppress as per her stepmother and (Ambhan) gender role expectations. Arwa develops as both a characters and an individual as she makes her way through the complexities of her new status—widow and tool of the Empire—in a society which believes the past has the answers. 

            The plot of Realm of Ash is the fallout based on the ending of Empire of Sand. The Ambhan Empire has fallen on hard times since the Maha’s death. In addition, Arwa’s father was stripped of his governorship due to his behavior towards the Emperor regarding Mehr. For ten years, Arwa was raised with the goal of restoring her family to their previous status while the Empire moved into decline after 400 years of affluence. Arwa’s widowhood and revealed heritage is the chance for Arwa to restore both her family’s glory and the Empire’s prosperity. However, as Arwa and Zahir study more about the Empire’s past with the Amrithi and learn about the motivations the royal family hope to achieve with this knowledge, the two “illegitimate heretics” must determine other factors for saving the Empire. There are two subplots in this novel. The first is the truth which is revealed about the Amrithi and their ties to the Emperor’s and the Maha’s rule. The second is the tension amongst the royal siblings as the Emperor is on his deathbed and must name his successor. Both subplots are related because, as Arwa learns, the Amrithi aren’t cursed, but they were coveted for their abilities and their magic, which were used and abused by the Maha and the royal family for their benefit. These revelations comes as a shock to Arwa because it means that the foundations of the Ambhan Empire are built on lies and corruption, and the royal family made sure that those lies became beliefs within the Empire. Of course, the royal family would prefer if Arwa and Zahir would stay focused on gaining the Maha’s knowledge so that everything can go back to the way things were before his death. It’s too bad Arwa has her sister’s temperament and stubbornness for doing the “right” thing. These subplots enrich the plot in that Arwa’s life gets sidetracked again and she has to decide what to do with the truth she’s learned regarding the Empire and her family. Arwa realizes that the Empire, the Emperor and the Maha are at fault, not her sister and not the Amrithi. 

            The narrative is told from Arwa’s point-of-view as she becomes the hope for reviving the Empire. In Empire of Sand, readers learned about the Amrithi and the Maha from Mehr’s P.O.V.; in Realm of Ash, readers learn about the Ambhan and the Emperor from Arwa’s P.O.V. This provides readers with the two halves of the world-building and an understanding of all of the events across both books. In the case of Realm of Ash, Arwa experiences moments of the past in flashbacks as part of the occult rituals she performs with Zahir. In those memories, Arwa witnesses the horrific truth of her Amrithi heritage, but it leads to her accepting and marveling at it, eventually. The narrative presents Arwa’s change in demeanor and personality as she learns to heal from her traumatic experience and the shame she believed she should have for her Amrithi heritage. All of these elements of the narrative make Arwa a reliable narrator whom can be followed by all readers. 

            Tasha Suri continues to use the same style she used in Empire of Sand in Realm of Ash. She presents the Ambhan Empire as a beautiful place with denizens of various social classes and faiths. Only this time, the author puts more emphasis on the consequences of colonialism, parental influences, magic, and societal expectations and practices. The mood is hardship of a declining society and a loss of purpose in life. The tone is how individuals and society can continue to thrive once they find a new purpose and a new way to live, if given the chance. If Empire of Sand focuses on themes of strength and survival, then the themes in Realm of Ash are based on enduring and resilience!

            The appeal of Realm of Ash surpasses its predecessor, thus making the series, and the author, worthy of all of the praise given to it. Fans of fantasy, and the first book, will want to read this book; and, fans of historical fiction might enjoy this book as well. Both Books of Ambha can be read in either order—amidst minor spoilers—and readers will get the complete experience of the world the author created. The same warnings of violence and abuse from the first book are relevant in this one, but given the historical and societal context of the story, those aspects do not affect the way readers will enjoy the story.

            Realm of Ash is an amazing follow-up to Empire of Sand and answers all the questions readers had from the previous book. It is not unusual for the next book in a series to be better than the first, but Realm of Ash is a stronger story dealing with issues of lost, family, and magic. It also adds to the world-building that was half-finished in the first book, providing a complete and beautiful world that is worth saving. This book was in my top five of my favorite speculative fiction books of 2019, and I’m looking forward to reading more books by Tasha Suri.

My Rating: MUST READ IT NOW (5 out of 5)!!!